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The Legacy of Ron Kurtz

 

Ron Kurtz, who died on January 4, 2011, is internationally recognized
as the creator of Hakomi and author of Body-Centered Psychotherapy:
the Hakomi Method. Kurtz pioneered, among other things, the use of
mindfulness as a fundamental ingredient of psychotherapy and realized
the need for psychotherapy to be experiential to be truly
transformative. He also understood that nonverbal expression reveals
more than our verbal stories can ever tell about the core material
that organizes experience and that the body is a direct route to the
unconscious,
In the seventies Kurtz, who was trained as a scientist, began
exploring psychology and experimenting and creating a way of working
with people that began to draw attention for its innovative and
imaginative approach. He was inspired by yoga which taught him several
basic ingredients that were to become an integral part of how he
worked, including the principle of ahimsa, or non-violence, the
interconnectedness of mind and body, the unity principle which is what
the word yoga means, and a way of doing little experiments in
mindfulness for self discovery. Kurtz' approach was also informed by
Taoism, which taught him about organicity and going with the flow,
Bioenergetics which contributed to his understanding of the bodymind
connection and how experience brings about change, and Gestalt, which
showed him a way to do psychotherapy with a focus on present
experience.
In the 80's Kurtz was greatly influenced and inspired by Moshe
Feldenkrais and how healing can be approached as learning. The genius
of Feldenkrais was in bringing previously unconscious and automatic
habits patterns into conscious awareness (awareness through movement)
and facilitating the discovery of new possibilities for healthy
alternative ways of being and acting. What Feldenkrais did with the
body, Ron Kurtz adapted to psychology. One of the best ways to
understand the thinking behind Hakomi is to learn at least the basics
of Feldenkrais.
By the 1980's Kurtz was surrounded by several people who saw the
genius in his way of working and who wanted to distinguish it as a
method in it's own right. They brainstormed for a name for the method
and came up with the word "hakomi" (which they found was a word in the
Hopi language meaning "who are you?") They created an institute (the
Hakomi Institute) to offer trainings in the new method. This group of
well-intentioned followers spent years attempting to bring order out
of the sometimes seemingly chaotic way that Kurtz did things, and
began to codify the techniques and organize the method into a form
that could be practised by and taught to others. They created a
certification process in order to have some control over who
practised and taught the method and how.
Meanwhile Kurtz himself continued to create and experiment and refuse
to follow any kind of formula or stay inside the box... which was,
after all, how the "method" came about in the first place. The more
the folks at the Hakomi Institute concretized and passed on the form
of the method, the more Kurtz was finding and using new forms to
practise the spirit of the method. He was notorious for certifying
people in whom he recognized the spirit of the work whether or not
he'd seen them demonstrate the form. (His whole approach to the
certification process was as irreverent as his view of traditional
medical model psychotherapy. One Hakomi Institute trainer told the
story of his own certification. Apparently he was attempting to
demonstrate a Hakomi session to Ron who fell asleep during the session
only to wake up at the end of it and say, "well, I didn't see anything
I didn't like... You're certified!")
By the 90's there were some in the Hakomi institute who told Kurtz
that what he was doing was not "hakomi". A rift began to develop
between them the more Kurtz insisted, as he always had, on doing his
own thing and not fitting into anyone's idea of how psychotherapy, let
alone Hakomi, should be done.
He continually applied what he learned from clients and students and
from his voracious appetite for reading books - mainly about the
newest research in neuroscience - to his ongoing development of the
work. In the 90's he realized - as research has since confirmed - that
the most important ingredient in Hakomi, as in any psychotherapy
process (after the client of course), is the therapist's relationship
with the client. He believed that a good therapeutic alliance depended
largely on the personhood and state of mind of the therapist. With
this realization, the focus in his trainings shifted from teaching
Hakomi as a method for psychotherapists to use on clients to using
Hakomi to cultivate those personhood qualities and skills that would
help anyone to be a healing presence for another. Kurtz recognized
that there is an ideal state of mind which can be cultivated with
practice and he began to call this state of mind of the helper
"loving presence". By the mid 90's this became the foundation of his
way of teaching Hakomi to professionals and lay people alike. He also
saw the value of moving more quickly into the missing experience of
nourishment rather than staying in the old story and beliefs.
Neuroscience confirms the importance of this shift of focus in
psychotherapy.
By the start of the new millennium, other new developments were
showing up as Kurtz began to feel his own mortality and wanted to
refine his way of working and teaching his way of working, still
called Hakomi, to a more and more simple and elegantly efficient
approach. In the last ten years of his life, he preferred to call this
the "refined Hakomi method" as he moved further and further away from
any hint of pathologizing (changing the certification to
"practitioner" rather than "therapist" and dropping entirely the use
of the old Reichian-based character system in favor of what he now
called "indicators".)
Kurtz' way of working and teaching became increasingly human and
playful and deeply compassionate as he moved more and more toward the
appreciation of how vital is the collaboration of practitioner and
client (and ideally of a group) to facilitating a nourishing
experience of transformation and healing... for all the participants
of the process.
Right to the end of his life, not a day went by that Ron Kurtz was not
thinking about and writing about perfecting and simplifying his life's
passion, a way to help reduce suffering through what he referred to as
"Mindfulness-based assisted self discovery"... what someone at Naropa
once called "applied Buddhism", what some of his followers are now
calling "Applied Mindfulness: the Hakomi Way"... the Legacy of Ron
Kurtz.